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New PDF release: A Separate Sphere: Dressmakers in Cincinnati's Golden Age,

By Cynthia Amneus, Marla R. Miller, Anne Bissonnette, Shirley Teresa Wajda

'This exhibition catalogue (worth procuring for the images by myself) files the artistry and abilities of dressmakers who catered to the elite girls of Cincinnati' - "Dress". 'One will get an extraordinary glimpse into the company of favor during this beautiful publication...Amneus makes use of dressmaking as a valuable topic to merge key concerns within the parts of social and hard work background in the course of a time of cultural transformation in the United States. the result's a scholarly paintings that files gender roles, equivalent rights, artisanship, and entrepreneurship' - "Michigan old Review". Dressmaking, thought of a ordinary extension of women's right paintings in the house, was once a standard and profitable employment for ladies within the 19th and early 20th centuries. It afforded artistic expression, status locally, or even the opportunity of monetary independence. but as marketers, dressmakers confronted special company pressures, and with the appearance of department shops and common mass construction of women's garments, so much have been compelled into chapter 11. Coinciding with the exhibition Cynthia Amnus equipped for the Cincinnati paintings Museum, this paintings examines the nineteenth-century ideology of women's separate sphere, the early feminist stream, ladies within the place of work, and dressmakers as artisans and execs. greater than one hundred forty attractive personalized clothing, historic pictures, and dressmakers labels rfile the excellent creative and technical ability of the ladies who produced stylish gown in Cincinnati from 1877 to 1922. Bracketing Amnuss incisive research are essays through Anne Bissonnette at the eccentric tea costume, Marla Miller at the pitfalls of learning women's cultural paintings, and Shirley Teresa Wajda at the dressmakers prosperous clients. In all, A Separate Sphere deals a cautious look at the lives of girls suffering from ideological barriers. Chronicling offerings made through and imposed on either working-class girls and their prosperous opposite numbers, it unearths how those girls controlled to augment their prescribed sphere for themselves and for the neighborhood at huge.

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Extra info for A Separate Sphere: Dressmakers in Cincinnati's Golden Age, 1877-1922 (Costume Society of America Series)

Sample text

The Seneca Falls Convention initiated the first phase of the women’s rights movement in the United States. Meeting almost yearly from  until the outbreak of the Civil War, proponents of women’s rights succeeded in bringing the issue before the public and convincing a small number of men and women of the necessity of organizing to promote equality between the sexes. Equality was hard-won, however; the women’s rights movement did not focus on a single goal, the right to vote, until the turn of the century, and that goal was not realized until .

Women were considered natural teachers; the fact that they accepted wages approximately  percent less than those of men was a bonus. One Ohio school superintendent stated,“As the business of teaching is made more respectable, more females engage in it, and the wages are reduced. Females do not . . expect to accumulate much property by this occupation; . . ” By ,  percent of all teachers were women. The Midwest seemed to lead the movement to open exclusively male college and university programs to women.

A. J. Graves, writing in , described home as “the cradle of the human race; and it is here the human character is fashioned either for good or for evil. It is the ‘nursery of the future of man and of the undying spirit’; and woman is the nurse and the educator. .  Charged with this immense responsibility, women were imbued with moral superiority, even as they remained subordinate and inferior to men in all other matters. Woman’s great task was to remand her family to God. ” “Wom[a]n replaced nature as the sole repository of goodness and ethicality.

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