By Z'ev ben Shimon Halevi
Adam and the Kabbalistic Tree is a research of people as obvious through modern Kabbalists. After a short exposition of the Tree of existence, the magical instrument of Kabbalah, the writer units out in sleek phrases how everlasting rules function during the 4 Worlds found in a person. starting with the physique, the method and legislation of biology are similar Kabbalistically, in order that scholars can see the relationship among physique and psyche. this is often by way of a deatiled examine of the anatomy of the psyche, the traditional and smooth techniques to which organize the reader for an exam of the Soul. The latter a part of the ebook is worried with the awakening of the Soul and its growing to be realization of the higher Kabbalistic Worlds of construction and Emanation. the belief describes human growth into the world of the Spirit of the Presence of the Divine
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Extra resources for Adam and the Kabbalistic tree
The second minor Law is that in each World is a complete sub-Tree. These, as the various Worlds interact, form a sequence of mutually interleaving Trees that make up a Jacob's ladder stretching from Earth to Absolute. Also, but not directly concerned in our study, is the notion that within each sefirah is a complete Tree. This accounts for the universal reciprocation operating throughout Adam Kadmon. The third minor factor rather than law, is the phenomenon known as the upper and lower faces of the Tree of Life.
This is the process of conversion by the side triads before the operation of the Gevurah, Hesod, Tiferet triad of metabolism. The cell is the key to all these processes. Building block of the body, the cell might be considered the principle of the whole of the lower face, the reflected image of the upper, which is crowned by Nature at Keter. In the cell are all the elements of the body. It contains all the levels of activity. Electronic and atomic in its elemental composition, it defines, by virtue of its molecular construction, the DNA pattern of its genes.
This situation describes some of the functions of the lower triads on the Tree. Bad food, as in our example, is reported, via Hod or the body's communication system, to both the normal cyclic process in Nezah, and the autonomic system in Yesod. This generates a reaction in heightening the sensory triad (anyone who has been sick knows this phenomenon), which activates the appropriate muscle system to vomit out the offending material. The body's Yesodic or autonomic system does this without any need of stimulus from the person.